I looked for a list of tactics in the professional literature for spiritual abuse and it was not something I could readily find. What I did find was that spiritual abuse tends to occur in communities much like mobbing does. It rarely involves just one person. It’s often supported by a whole bunch of people, who think that this person who is abusive and who claims the authority of God is just wonderful.
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| Photo by Pedro Lima on Unsplash |
If you are devoutly a member of The Church of Jesus Christ of Latter-day Saints, you might not want to listen to this episode. I rely on my personal experience growing up in that church, and I talk a lot about the history of how that church was founded to list 4 tactics which are common when spiritual abuse is taking place. I will list them right now.
1. Claims of Ultimate Authority
2. Ritualized Submission
3. Using Family as Pawns
4. Fear Mongering
I consider Mormonism, which is the lay man’s term for The Church of Jesus Christ of Latter-day Saints (and when I say Mormonism, I don’t just mean the mainstream church I grew up in, but also the fundamentalist church and the other sects that came from Joseph Smith) to be founded on a foundation of spiritual abuse. It’s much easier to see when we go back to the beginning. It’s much harder to pinpoint now, which is why I’m going to back to the beginning.
Claims of Ultimate Authority
I was taught that Joseph Smith was a prophet. Why was Joseph Smith a prophet?
Because when he was a boy he went into the woods, and Heavenly Father and Jesus Christ appeared to him—two personages—and they told him not to join any church, that they were going to reveal their one true church to him.
So I grew up being told that my church was a Christian church, and that it was the only true, pure form of Christianity on the earth. All the other ones might have some truth in them, but our church had the whole gospel, everything.
To further support this claim, in the bible there’s the priesthood from when Christ came. And then he died and was resurrected. Well, in Mormonism, we are taught that Jesus’s disciples Peter, James, and John actually came down from heaven in resurrected bodies and gave that priesthood to those who were leading the Mormon church.
So the Mormons, or Church of Jesus Christ of Latter-day Saints, claims an unfettered line of authority, a pure and direct line of authority from Jesus to Peter, James, and John to the early prophets Joseph Smith and Oliver Cowdery—those who established the modern day restored church back in 1830.
Now that priesthood, that authority, means that God communicates directly through the prophets of the church. It means that Heavenly Father and Jesus communicated directly through Joseph Smith and he also communicated directly through Brigham Young, and that today he communicates directly through the current prophet.
So this is supposed to be a revelation that came from God to Joseph Smith. And what it’s saying is that if God commands it, even if it seems like it’s a sin, it’s not a sin.
Now, as touching the law of the the priesthood, there are many things pertaining thereunto. Verily, if a man be called of my Father, as was Aaron, by mine own voice, and by the voice of him that sent me, and I have endowed him with the keys of the power of this priesthood, if he do anything in my name, and according to my law and by my word, he will not commit sin, and I will justify him. (Doctrine and Covenants 132: 58 – 59)
Why is this dangerous?
Well, for starters, this is the section of scripture that buffers the introduction of polygamy. So here Joseph is saying that polygamy is not a sin, because God has told him that polygamy is his will. You could also justify all kinds of other things if you claim to be a prophet. You could justify ritual murder this way, if you’re saying that God is speaking to you and people must do what you say because it’s God’s will.
It completely takes your personal morality out of the equation.
What you think doesn’t matter, because all that matters is what God thinks, and what God thinks is what your leader thinks.
If your leader tells you to do something, you’re going to do it.
That can lead to spiritual abuse; you’re throwing away your own morality and taking on someone else’s.
Ritualized Submission
In the early church, Jackson County, Missouri was considered Zion. All God’s people were to be gathered to Zion, in particular the lost tribes of Israel that we read about in the Bible. Mormons believe that they are the tribe of Ephraim, that it’s their job to gather the lost tribes of Israel, particularly Ephraim.
Joseph Smith taught that Adam, the patriarch, gave his sons binding blessings based on their obedience. And that through the same authority of God, a church patriarch would give each member a blessing. These blessings still exist in the church today. They are called patriarchal blessings because a patriarch gives them.
Patriarchal blessings make it clear Mormons are a chosen people of a royal blood lineage. They often tell Mormons that they have been selected to learn the gospel and hear God’s call because they had likely been so righteous in premortal life. Members call themselves “saints.” And no sacrifice is too much. Certainly, back in the early church, no sacrifice was too much. In fact, any sacrifice they were expected to make meant an opportunity to prove worthiness and devotion to God and thus, to earn greater blessings in the celestial kingdom, which is the highest kingdom that can be attained.
In the first years after the church was organized, members lived what was termed “the law of consecration” through the united order of Enoch. In this system, members would deed their property to the church, which would then deed back to an individual what it deemed appropriate. At the end of every year, any surplus resources were given to the church for redistribution.
So the submission of members is baked into the religion from the very beginning. We have people giving their property to the church and letting the leaders redistribute it. We have people moving and uprooting to a place because the prophet has given the message that the garden of Eden was in Jackson County, Missouri; that this was Zion, and that God wants them to settle there and build a community.”
And people were submissive. They believed their submission made them greater and would bring them closer to God, even earning them a reward.
This practice of deeding property to the church did eventually fall apart, and the church began working on a different system where the saints brought their surplus to the bishop, who then chose where those resources would go. The bishop’s storehouse and the bishop’s power to distribute resources still exists today, but resources accumulated are based on voluntary offerings. Tithing, however, is mandatory to enter the temple and receive salvation.
In the church I grew up in, you cannot receive exaltation into the highest glory of the Celestial Kingdom unless you go to the temple and have certain ordinances done. This is genius on the part of Joseph Smith. Because it isn’t just that he was asking for submission, he actually ritualized submission in the ceremonies in the temple.
So the first time I went through the temple, I was sitting next to my mother and we were making covenants. I didn’t know what I was getting into. One of the covenants we had to make was to harken unto our husbands as he harkened unto the voice of the Father, the Father being God.
Apparently, it used to be obey, but the church changed it from obey to harken, and then recently they have taken it out. But the point is, they put that in the ritual. There was a man standing between me and my Heavenly Father. (I could pray, of course). But it made more sense to communicate with God through my husband, who had more direct access to God.
God would tell him what to tell me.
That submission was in the ritual of the temple itself.
Also, in the temple itself, ritualized in the oaths that members make, is the Law of Consecration. Even though the United Order fell apart years and years ago, the temple ritualizes and canonizes this idea that submission is the only way to be saved. It makes blessings and penalties more concrete in the eyes of church members.
In the temple, people make an oath to consecrate their time, talents, and everything the Lord had blessed them with or which He will bless them with to the building up of the Kingdom of God on earth. Everything. Even if it’s never asked of them, they’re still promising everything.
In the early days of the church, this oath was accompanied by hand signs representing disembowelment and the slitting of one’s own throat as a penalty for revealing it. Today, signs have been softened albeit not completely replaced. The language of submission and obedience is second nature to most of the members of The Church of Jesus Christ of Latter-day Saints, and it does not throw up any red flags.
Those of you listening to this that aren’t part of that tradition are probably thinking this is nuts. But the rituals and oaths of submission in the temple don’t throw up any red flags if you were raised in the church.
The temple is particularly problematic because it operates on a model that is the exact opposite of informed consent.
A person going through the temple for the first time is prepared by being told to fast and pray and read their scriptures. There’s a class, but hardly anything that happens in the temple is covered in that class. I can tell you, because I took that class. They just say that if you’re prepared it will be a spiritual experience, but they don’t tell you very much about what happens in the temple.
But that puts a lot of pressure on you, because if you don’t like it when you do go through, then there’s something wrong with you. Which, again, is spiritual abuse.
So when I went through the temple, there was this touching ceremony, where you would go in wearing very little. And you would be in a room of curtains; this matron would stand in front of you and with oil she would actually touch… it was like a naked touching ceremony.
She would bless certain parts of your body. She would touch your body under this shield. And then she would have you undress, so she could dress you in the sacred undergarments of the priesthood. It felt like being a baby with having someone clothe you, except you were an adult.
It was infantalizing.
I understand why that made people uncomfortable. I was not prepared for that.
So there was this naked touching ceremony, and then you went into this room where you were receiving your endowments, and they told you as you were sitting in the room, that you had to leave now at the beginning of the ceremony or you were forfeiting your right to leave later (which is the complete opposite of informed consent).
Basically, you’re here. You’ve agreed to make this covenant. Now you’re not allowed to back out. It’s binding.
So even though you don’t know what you’re consenting to. You have to either “leave now” or you have to stay through the entire ceremony and make promises to the church.
You can’t change your mind.
This is a form of spiritual abuse. It’s coercive. The church also does this, in a different way, to their children. But the parents raising kids don’t think it’s wrong or weird, because this is how they grew up.
In Mormonism, you’re baptized at the age of 8. Now, in a lot of other religions, children are baptized as babies. When you’re a baby, you don’t make a commitment, because you’re a baby. You’re not going to remember it. Probably, it’s not going to be traumatic for you.
There are other religions where the children have to be older to be baptized. They have to be 12, or they have to be 18. They have to be an age where they understand the doctrines and they know what they’re getting into, so their consent actually means something. I understand that as well.
In my church upbringing, and this is normal for this church, children are baptized at 8. Eight is an interesting age, because the one thing that an eight-year-old wants more than anything else is to please their parents. For me, when I was 8, my parents were god.
My parents were god.
If they told me that the earth was flat, I would have believed it. If they had told me the clouds were made of cotton candy, I would have believed them. I was 8 years old, and I would do anything I could to please them and make them happy, so they would love me and take care of me, because that’s what 8-year-olds do.
So here we take these 8-year-olds, and we tell them they have to make a lifetime commitment to the church. When you get baptized in Mormonism, it isn’t just a symbol of being clean now. It’s a commitment. You’re expected to stay faithful to that religion for the rest of your whole life.
But you don’t know anything that goes on in the temple. You don’t know anything about the messed-up stuff that’s gone on in Mormon history. You’ve just been taught the information that’s palatable to you. And you’re making this lifetime commitment, and if you don’t, your family’s going to be so disappointed in you, but if you do, they go on about how proud they are: They’re so proud of you for making the right decision!
This is spiritual abuse.
Ultimately, the church dictates so much of what their followers do. It’s not healthy. They actually tell people who have gone through the temple what underwear they are supposed to wear and when they are allowed to take it off. My husband never wanted to take his off, because he was worried it was a sin. We would have sex, and he would not take his underwear off. (For those wondering how that’s possible, there’s a convenience hole in men’s garments for urinating among other possible uses.)
As members we were told not to trust any information about church history that didn’t come from the church itself.
That’s a huge red flag.
If a person says, “Follow me. Don’t listen to anyone. Only me. Don’t listen to logic. Or arguments. Or history from anyone else. Only take my side of the story. My side of the story is the only one that’s right, and the only one that matters. All the other sides are from Satan,” that’s a red flag.
Because you’re only being fed one side.
It’s propaganda.
But if you ask a faithful member of this church about that, they won’t think there’s anything wrong with it. For most of them, it’s never occurred to them that there’s anything wrong with that, because the church paints people who don’t believe (those who’ve left) as anti-Mormons. They paint them as being driven by Satan and being very bitter and angry.
Using Family as Pawns
In the LDS church, and this is also in the temples, there’s this belief that families can live happily and in harmony in heaven after they die. Sounds really beautiful, and you’re certainly brought up to believe it’s beautiful, but there are some downsides.
So here’s a song I learned when I was a kid that a lot of Mormon children sing:
I have a fam’ly here on earth.
They are so good to me.
I want to share my life with them through all eternity.
Fam’lies can be together forever
Through Heav’nly Father’s plan.
I always want to be with my own family,
And the Lord has shown me how I can.
The Lord has shown me how I can.
Second verse is a little more sinister to teach to a child:
While I am in my early years,
I’ll prepare most carefully,
So I can marry in God’s temple for eternity.
They’re teaching children to behave according to the precepts of the religion, so they can get married in the temple. Why does this matter?
Well, first of all, you can’t even enter the temple unless you are a member of the church. And in order for your marriage to happen in the temple, both you and your spouse need to be devoted, tithe-paying, members of the church. You need to be following all their rules. And if you happen to marry someone whose family isn’t in the church, they can't come to your wedding.
They’re not allowed to come into the temple and see it.
So this is institutionalized shunning of people who are not in the same belief system.
When I was younger, they had a rule that you weren’t allowed to have a civil ceremony and then have a temple ceremony right after it. So they made it that if you got married civilly, you had to wait a whole year before you could get married in the temple, and temple marriage matters because it’s for forever. Whereas a civil marriage, that’s only until you die.
There was this story they would tell us about this couple that loved each other, and they were both members of the church, but they decided not to get married in the temple first because they wanted family members to be able to come see their wedding.
So they decided to get married in a civil ceremony for their family. And then they got into a terrible car accident afterwards and died.
They made the wrong choice, because obviously they’re not going to be married now. When they go to the other side, they’re not going to be together, and if they’d only gotten married in the temple and shunned their family, they would have that eternal marriage. It’s a scare tactic, and it’s using family as pawns to keep people marrying those who are in the church, to get them to bring their families into the church, and also to keep people from leaving.
You know what my mother said to me when I told her I didn’t believe in the church? She said, “You don’t wanna be together in the afterlife? You don’t wanna be with your family?” And so there’s this great motivation to make sure your children believe so that you can be with them. There’s this great motivation to make sure you’re marrying in the church, and that you’re propagating these beliefs. And this is all spiritually abusive, but if you ask someone in the church who believes this if it’s abusive, they don’t think it’s spiritual abuse.
It is. It very clearly is.
But they’ve grown up with it, so they think it’s normal.
On Reddit there was someone who was talking about how it was used against him as a man. When he started to doubt, or when he was really tired from working long shifts, his wife would say, “You have to come to church. You’re going to ruin our family. You’re going to make it so we can’t be together.”
So using family as pawns, and I don’t want to give the impression that it only happens in Mormonism. It doesn’t. It can happen in other religions too. I know for a fact there are other religions who do this. The Jehovah’s Witnesses shun family members who leave. They won’t talk to them at all. That’s spiritual abuse.
Fear Mongering
Mormons love their founding prophet.
After Joseph Smith was assassinated in 1844, an oath of vengeance was added into the temple ceremony, which stated:
You and each of you do covenant and promise that you will pray and never cease to pray to Almighty God to avenge the blood of the prophets upon this nation, and that you will teach the same to your children and to your children's children unto the third and fourth generation.
Even though the oath of vengeance was removed in the 1930s, Mormon parents continue to pass down stories of persecution to their children. And the temple remains a central part of the religion. So the very idea of leaving it is terrifying. Those questioning their beliefs are often seen as traitors, disloyal to the point of spitting on the legacy of their ancestors. And there’s a very real narrative taught in the church that once a person leaves, they are filled with darkness as Satan has complete power over them.
When I was questioning, I would get very upset when I read anything critical of the church, and I assumed it was Satan. I assumed the feelings I had, the anger at the information I was coming across, meant the information came from Satan and that it was anti-Mormon lies. I really believed that.
And then I learned about cognitive dissonance, which is a scientific term in psychology for when you learn about something that contradicts a deeply held belief and you still can’t accept it, so instead you get angry. That’s what was really happening to me.
It wasn’t Satan. I was just experiencing cognitive dissonance.
When I finally figured that out, I was able to do more research. I was able to really dig into the church history and understand things better. I had bought into the narrative that Satan was real and that he was literal, which is taught in the church—we learned that he’s real, that he’s literal, that he can take over your body.
Oh my goodness, I used to have a hard time sleeping at night as a teenager because I was afraid Satan was going to jump into my body, because I believed in this literal Satan.
It’s fear mongering.
As long as you buy into that, you’re susceptible to being manipulated. So, my husband also believed in a literal Satan back when we were married. When I told him that I was having doubts about the church, he told me I was being controlled by Satan. And he really believed it. He came right out and said there was no more light in my eyes, that Satan was controlling me.
Fear mongering. Spiritual abuse.
